Ye kitaab (Quran) Allah ki jaanib se utaari huwi hai, jo ghaalib hikmat waala hai.

Ye kitaab (Quran) Allah ki jaanib se utaari huwi hai, jo ghaalib hikmat waala hai.

The revelation of the Book is from God, the Mighty and Wise.

(Ae Nabi S.A.W) ye kitaab Ham ne Aap ki taraf haq ke saath naazil ki hai, to Aap khaalis eteqaad karke Allah ki ibaadat karen.

(Ae Nabi S.A.W) ye kitaab Ham ne Aap ki taraf haq ke saath naazil ki hai, to Aap khaalis eteqaad karke Allah ki ibaadat karen.

We sent down to you the Book with the truth, so serve God, devoting your religion to Him.

Dekho! Khaalis ibaadat Allah ke liye saza-waar hai aur jin logon ne uske siwa aur shuraka banaae hain (wo kehte hain) ke hum unko mehaz is liye poojte hain ke wo hum ko Allah ka muqarrab bana den, to Allah faisla kar dega un baaton mein jin mein ye aapas mein ikhtelaaf karte hain, bila-shuba Allah unko hidaayat nahin karta jo jhoota naa-shukra ho.

Dekho! Khaalis ibaadat Allah ke liye saza-waar hai aur jin logon ne uske siwa aur shuraka banaae hain (wo kehte hain) ke hum unko mehaz is liye poojte hain ke wo hum ko Allah ka muqarrab bana den, to Allah faisla kar dega un baaton mein jin mein ye aapas mein ikhtelaaf karte hain, bila-shuba Allah unko hidaayat nahin karta jo jhoota naa-shukra ho.

Is not to God that sincere faith is due? As for those who take guardians besides Him, “We only worship them that they may bring us nearer to God.” God will judge between them regarding their differences. God does not guide the lying blasphemer.

agar Allah kisi ko apna beta banana chaahta to apni makhluq mein se jis ko chaahta intekhaab kar leta, wo paak hai, Wohi to khuda yakta aur ghaalib hai.

agar Allah kisi ko apna beta banana chaahta to apni makhluq mein se jis ko chaahta intekhaab kar leta, wo paak hai, Wohi to khuda yakta aur ghaalib hai.

If God wanted to have a son, He could have selected from His creation at will. Glory be to Him. He is God, the One, the Prevailing.

Us ne aasmaanon aur zameen ko tadbeer se paida kiya, Wo raat ko din par lapet-ta hai, aur din ko raat par lappet-ta hai, aur us ne suraj aur chaand ko kaam par laga rakha hai, har ek ek waqt-emuqarrar tak chalta rahega, dekho! Wohi bada zabardast bakhashne waala hai.

Us ne aasmaanon aur zameen ko tadbeer se paida kiya, Wo raat ko din par lapet-ta hai, aur din ko raat par lappet-ta hai, aur us ne suraj aur chaand ko kaam par laga rakha hai, har ek ek waqt-emuqarrar tak chalta rahega, dekho! Wohi bada zabardast bakhashne waala hai.

He created the heavens and the earth with reason. He wraps the night around the day, and He wraps the day around the night. And He regulates the sun and the moon, each running along a specific course. He is indeed the Almighty, the Forgiver.

Us ne tum ko ek aadmi se paida kiya, phir us se uska joda banaaya, aur tumhaare liye chaar paayon ke aath jode banaae, wo tum ko paida karta hai tumhaari maaon ke pet mein teen taareekiyon ke andar ek kaifiyat ke baad doosri kaifiyat par, ye hai Allah tumhaara Rab, usi ki baadshaahat hai, uske siwa koi ma'bood nahin hai, phir tum kahan phire jaate ho.

Us ne tum ko ek aadmi se paida kiya, phir us se uska joda banaaya, aur tumhaare liye chaar paayon ke aath jode banaae, wo tum ko paida karta hai tumhaari maaon ke pet mein teen taareekiyon ke andar ek kaifiyat ke baad doosri kaifiyat par, ye hai Allah tumhaara Rab, usi ki baadshaahat hai, uske siwa koi ma'bood nahin hai, phir tum kahan phire jaate ho.

He created you from one person, then made from it its mate, and brought down livestock for you—eight kinds in pairs. He creates you in the wombs of your mothers, in successive formations, in a triple darkness. Such is God, your Lord. His is the kingdom. There is no god but He. So what made you deviate?

Agar tum naa-shukri karoge to Allah tum se be-parwa hai, aur wo apne bandon ke liye naa-shukri pasand nahin karta, aur agar tum shukr karoge to usko tumhaare liye pasand karta hai, aur koi fard doosre ka bojh nahin uthaaega, phir tum ko apne Rab ki taraf lautna hai, phir wo tum ko batlaa dega, jo tum karte rahe ho, wo to dilon tak ki baaten jaanta hai.

Agar tum naa-shukri karoge to Allah tum se be-parwa hai, aur wo apne bandon ke liye naa-shukri pasand nahin karta, aur agar tum shukr karoge to usko tumhaare liye pasand karta hai, aur koi fard doosre ka bojh nahin uthaaega, phir tum ko apne Rab ki taraf lautna hai, phir wo tum ko batlaa dega, jo tum karte rahe ho, wo to dilon tak ki baaten jaanta hai.

If you disbelieve, God is Independent of you, yet He does not approve ingratitude on the part of His servants. And if you are thankful, He will approve that in you. No bearer of burden can bear the burden of another. Then to your Lord is your return; and He will inform you of what you used to do. He is aware of what the hearts contain.

Aur jab aadmi ko takleef pahonchti hai to wo apne Rab ko pukaarta hai, uski taraf dil se ruju karta hai, phir jab Allah usko apni taraf se rehmat se nawaazta hai, to jis ke liye wo pukaarta tha, usko bhul jaata hai, aur Allah ka shareek banaata hai taake logon ko us ke raste se gumraah karde, Aap keh deejiye, (Ae kaafir!) apne kufr se thoda faaeda aur uthaale, tu dozakhiyon mein hone waala hai.

Aur jab aadmi ko takleef pahonchti hai to wo apne Rab ko pukaarta hai, uski taraf dil se ruju karta hai, phir jab Allah usko apni taraf se rehmat se nawaazta hai, to jis ke liye wo pukaarta tha, usko bhul jaata hai, aur Allah ka shareek banaata hai taake logon ko us ke raste se gumraah karde, Aap keh deejiye, (Ae kaafir!) apne kufr se thoda faaeda aur uthaale, tu dozakhiyon mein hone waala hai.

When some adversity touches the human being, he prays to his Lord, repenting to Him. But then, when He confers on him a grace of His, he forgets what he was praying for before, and he attributes rivals to God, in order to lead astray from His way. Say, “Enjoy your disbelief for a little while; you will be among the inmates of the Fire.”

(ab bataao ke mushrik accha hai) Ya wo jo raaton mein zameen par apni peshaani rakh kar aur khade ho kar ibaadat karta hai, aakhirat ke din se darta hai, aur apne Rab ki rehmat ki ummeed karta hai, Aap keh deejiye, kya jo log ilm rakhte hain aur jo ilm nahin rakhte donon baraabar hain? naseehat to wuhi pakadte hain jo aqal-mand hain.

(ab bataao ke mushrik accha hai) Ya wo jo raaton mein zameen par apni peshaani rakh kar aur khade ho kar ibaadat karta hai, aakhirat ke din se darta hai, aur apne Rab ki rehmat ki ummeed karta hai, Aap keh deejiye, kya jo log ilm rakhte hain aur jo ilm nahin rakhte donon baraabar hain? naseehat to wuhi pakadte hain jo aqal-mand hain.

Is he who worships devoutly during the watches of the night, prostrating himself and standing up, mindful of the Hereafter, and placing his hope in the mercy of his Lord? Say, “Are those who know and those who do not know equal?” Only those possessed of reason will remember.

Aap keh deejiye, ke Ae mere bando! Jo Iman le aae ho apne Rab se dara karo, jinhon ne is dunya mein neki ki unke liye bhalaayi hai aur Allah ki zameen kushada hai, jo sabr karne waale hain unko be-shumaar sawaab milega.

Aap keh deejiye, ke Ae mere bando! Jo Iman le aae ho apne Rab se dara karo, jinhon ne is dunya mein neki ki unke liye bhalaayi hai aur Allah ki zameen kushada hai, jo sabr karne waale hain unko be-shumaar sawaab milega.

Say, “O My devotees who have believed, keep your duty to your Lord. For those who do good in this world, is goodness. And God’s earth is vast. The steadfast will be paid their wages in full, without reckoning.”

Keh deejiye, ke mujh ko ilm huwa hai ke main Ällah ki ibaadat is tarah karoon ke ibaadat ko usi ke liye khaalis rakhun.

Keh deejiye, ke mujh ko ilm huwa hai ke main Ällah ki ibaadat is tarah karoon ke ibaadat ko usi ke liye khaalis rakhun.

Say, “I was commanded to serve God, devoting my religion exclusively to Him.

Aur ye bhi hukm huwa hai ke main sab se awwal musalmaan banoon.

Aur ye bhi hukm huwa hai ke main sab se awwal musalmaan banoon.

And I was commanded to be the first of those who submit.”

Keh deejiye ke main darta hoon ke agar main apne Rab ka hukm na maanoon to mujhe bade din ke azaab se bahot andesha hai.

Keh deejiye ke main darta hoon ke agar main apne Rab ka hukm na maanoon to mujhe bade din ke azaab se bahot andesha hai.

Say, “I fear, if I disobeyed my Lord, the punishment of a horrendous Day.”

Keh deejiye ke main apni ibaadat ko Allah ke liye khaalis kar ke uski ibaadat karta hoon.

Keh deejiye ke main apni ibaadat ko Allah ke liye khaalis kar ke uski ibaadat karta hoon.

Say, “It is God I worship, sincere in my faith in Him.”

To tum uske siwa jiski chaaho ibaadat karo, keh deejiye ke nuqsaan uthaane waale wo hain jinhon ne qiyaamat ke din apne aap ko aur apne ghar waalon ko nuqsaan mein daala, dekho! yahi khula nuqsan hai.

To tum uske siwa jiski chaaho ibaadat karo, keh deejiye ke nuqsaan uthaane waale wo hain jinhon ne qiyaamat ke din apne aap ko aur apne ghar waalon ko nuqsaan mein daala, dekho! yahi khula nuqsan hai.

“But you can worship whatever you wish besides Him.” Say, “The losers are those who lose their souls and their people on the Day of Resurrection.” That is indeed the obvious loss.

Unke liye unke oopar aag ke saaebaan honge aur neeche bhi aag ke farsh honge, ye wo (azaab) hai jis se Allah apne bandon ko daraata hai, (to Ae) mere bando! Mujh se daro.

Unke liye unke oopar aag ke saaebaan honge aur neeche bhi aag ke farsh honge, ye wo (azaab) hai jis se Allah apne bandon ko daraata hai, (to Ae) mere bando! Mujh se daro.

They will have layers of Fire above them, and layers beneath them. That is how God strikes fear into His servants—“O My servants! Beware of Me!”

Aur jinhon ne is se parhez kiya ke wo buton ko poojen, aur Allah ki taraf ruju kiya, unke liye khush-khabri hai to Aap mere un bandon ko khush-khabri suna deejiye.

Aur jinhon ne is se parhez kiya ke wo buton ko poojen, aur Allah ki taraf ruju kiya, unke liye khush-khabri hai to Aap mere un bandon ko khush-khabri suna deejiye.

As for those who avoid the worship of idols, and devote themselves to God—theirs is the good news. So give good news to My servants.

Jo baat ko kaan laga kar sunte hain phir uski acchi baaton ki pairwi karte hain, to yahi log jin ko Allah ne hidaayat ki aur yahi aqal waale hain.

Jo baat ko kaan laga kar sunte hain phir uski acchi baaton ki pairwi karte hain, to yahi log jin ko Allah ne hidaayat ki aur yahi aqal waale hain.

Those who listen to the Word, and follow the best of it. These are they whom God has guided. These are they who possess intellect.

Bhala jis par azaab ka hukm ho chuka hai to kya Aap usko chhura sakte hain jo dozakh mein hai.

Bhala jis par azaab ka hukm ho chuka hai to kya Aap usko chhura sakte hain jo dozakh mein hai.

What about someone who has deserved the sentence of punishment? Is it you who can save those in the Fire?

Lekin jo log apne Rab se darte hain, unke liye baala khaane hain jin ke oopar aur baala-khaane hain, jo bane huwe taiyyar hain, unke neeche nehren beh rahi hain, ye Allah ka waada hai, Allah waade ke khilaaf nahin karta.

Lekin jo log apne Rab se darte hain, unke liye baala khaane hain jin ke oopar aur baala-khaane hain, jo bane huwe taiyyar hain, unke neeche nehren beh rahi hain, ye Allah ka waada hai, Allah waade ke khilaaf nahin karta.

But those who fear their Lord will have mansions upon mansions, built high, with streams flowing beneath them. The promise of God; and God never breaks a promise.

Kya tu ne nahin dekha ke Allah ne aasmaanon se paani barsaaya, phir usko zameen mein chashme banaakar jaari karta hai, phir us se kheti ugaata hai jis ke mukhtalif rang hain, phir wo khushk ho jaati hai to tum usko zard dekhte ho, phir wo usko choora choora kar deta hai, bila-shuba is mein aqal waalon ke liye naseehat hai.

Kya tu ne nahin dekha ke Allah ne aasmaanon se paani barsaaya, phir usko zameen mein chashme banaakar jaari karta hai, phir us se kheti ugaata hai jis ke mukhtalif rang hain, phir wo khushk ho jaati hai to tum usko zard dekhte ho, phir wo usko choora choora kar deta hai, bila-shuba is mein aqal waalon ke liye naseehat hai.

Have you not considered how God sends down water from the sky, then He makes it flow into underground wells, then He produces with it plants of various colors, then they wither and you see them yellowing, then He turns them into debris? Surely in this is a reminder for those with understanding.

To kya Allah ne jis ka seena Islam ke liye khol diya ho, aur wo apne Rab ki taraf se raushni par ho, to unke liye kharaabi hai, jin ke dil Allah ki yaad se mutassir nahin hote, yahi log khuli gumraahi mein hain.

To kya Allah ne jis ka seena Islam ke liye khol diya ho, aur wo apne Rab ki taraf se raushni par ho, to unke liye kharaabi hai, jin ke dil Allah ki yaad se mutassir nahin hote, yahi log khuli gumraahi mein hain.

What about someone whose heart God has opened to Islam, so that he follows a light from His Lord? Woe to those whose hearts are hardened against the mention of God. Those are in manifest error.

Allah ne nihaayat accha kalaam naazil kiya hai, yaani kitaab jis ki aayaat baa-ham milti julti hain, baar baar dohraayi jaati hain, jis se un logon ke raungte khade ho jaate hain, jo apne Rab se darte hain, phir unke dil aur badan narm hokar Allah ki yaad ki taraf mutawajjeh ho jaate hain, yahi Allah ki hidaayat hai, wo us se jis ko chaahta hai hidaayat deta hai, aur jis ko Allah gumraah karde, to usko koi hidaayat dene waala nahin.

Allah ne nihaayat accha kalaam naazil kiya hai, yaani kitaab jis ki aayaat baa-ham milti julti hain, baar baar dohraayi jaati hain, jis se un logon ke raungte khade ho jaate hain, jo apne Rab se darte hain, phir unke dil aur badan narm hokar Allah ki yaad ki taraf mutawajjeh ho jaate hain, yahi Allah ki hidaayat hai, wo us se jis ko chaahta hai hidaayat deta hai, aur jis ko Allah gumraah karde, to usko koi hidaayat dene waala nahin.

God has sent down the best of narrations: a Scripture consistent and paired. The skins of those who reverence their Lord shiver from it, then their skins and their hearts soften up to the remembrance of God. Such is God’s guidance; He guides with it whomever He wills. But whomever God leaves astray, for him there is no guide.

To kya wo shakhs jo qiyaamat ke din sakht azaab ko apne chehre par lega? aur zaalimon se kaha jaaega ke ab maze chakho uske jo tum karte rahe the (to kya ye aur jo aisa na ho baraabar ho sakte hain).

To kya wo shakhs jo qiyaamat ke din sakht azaab ko apne chehre par lega? aur zaalimon se kaha jaaega ke ab maze chakho uske jo tum karte rahe the (to kya ye aur jo aisa na ho baraabar ho sakte hain).

What about someone who covers his face against the terrible misery of the Day of Resurrection? To the evildoers it will be said, “Taste what you used to earn.”

Jo log un se pehle the wo bhi jhutlaate the, to un par azaab aisi jaga se aa gaya, jahan se unko khayaal bhi na tha.

Jo log un se pehle the wo bhi jhutlaate the, to un par azaab aisi jaga se aa gaya, jahan se unko khayaal bhi na tha.

Those before them also denied the truth, so the penalty came upon them from where they did not perceive.

To unko Allah ne dunya hi mein ruswaayi ka maza chakhaaya, aur aakhirat ka azaab to aur bhi bada hai, kaash ye jaante hote.

To unko Allah ne dunya hi mein ruswaayi ka maza chakhaaya, aur aakhirat ka azaab to aur bhi bada hai, kaash ye jaante hote.

God made them taste disgrace in the present life, but the punishment of the Hereafter is worse, if they only knew.

Aur Hum ne is Quran mein logon ke liye har qism ki misaalen bayaan ki hain taake ye log naseehat ekhtiyaar karen.

Aur Hum ne is Quran mein logon ke liye har qism ki misaalen bayaan ki hain taake ye log naseehat ekhtiyaar karen.

We have cited in this Quran for mankind every ideal, that they may take heed.

Ke wo Quran arabi zabaan ka jis mein koi kaji nahin hai taake ye log daren.

Ke wo Quran arabi zabaan ka jis mein koi kaji nahin hai taake ye log daren.

An Arabic Quran, without any defect, so they may become righteous.

Allah ek misaal deta hai, ek shakhs to wo hai jis ke maalik hone mein bahot se kaj-khulq aaqa shareek hain jo use apni apni taraf kheenchte hain aur dusra shakhs poora ka poora ek he aaqa ka ghulaam hai, kya in donon ka haal yaksaan hosakta hai?

Allah ek misaal deta hai, ek shakhs to wo hai jis ke maalik hone mein bahot se kaj-khulq aaqa shareek hain jo use apni apni taraf kheenchte hain aur dusra shakhs poora ka poora ek he aaqa ka ghulaam hai, kya in donon ka haal yaksaan hosakta hai?

God cites the example of a man shared by partners at odds, and a man belonging exclusively to one man. Are they equal in status? Praise be to God, but most of them do not know.

(Ae Nabi!) Aap ko bhi marna hai aur unko bhi marna hai.

(Ae Nabi!) Aap ko bhi marna hai aur unko bhi marna hai.

You will die, and they will die.

Phir tum qiyaamat ke din apne Rab ke saamne muqaddamaat pesh karoge.

Phir tum qiyaamat ke din apne Rab ke saamne muqaddamaat pesh karoge.

Then, on the Day of Resurrection, you will be quarrelling before your Lord.

To us shakhs se zyaada kaun zaalim hai jo Allah par jhoot bole, aur jab uske paas sach aajaae to usko jhutlaae, to kya dozakh kaafiron ka thikaana nahin hai.

To us shakhs se zyaada kaun zaalim hai jo Allah par jhoot bole, aur jab uske paas sach aajaae to usko jhutlaae, to kya dozakh kaafiron ka thikaana nahin hai.

Who is more evil than he who lies about God, and denies the truth when it has come to him? Is there not in Hell room for the ungrateful?

Aur jo sach le kar aaya aur us ki tasdeeq ki, to ye log darne waale hain.

Aur jo sach le kar aaya aur us ki tasdeeq ki, to ye log darne waale hain.

But he who promotes the truth, and testifies to it—these are the righteous.

Unke liye wo sab kuchh hoga jo wo chaahenge, unke Rab ke haan yahi sila hai neko-kaaron ka.

Unke liye wo sab kuchh hoga jo wo chaahenge, unke Rab ke haan yahi sila hai neko-kaaron ka.

They will have whatever they please with their Lord. Such is the reward for the virtuous.

Taake Allah un se door karde wo buraaiyaan jo unhon ne ki thien, aur badla de un nekiyon ka jo unhon ne ki thien.

Taake Allah un se door karde wo buraaiyaan jo unhon ne ki thien, aur badla de un nekiyon ka jo unhon ne ki thien.

God will acquit them of the worst of their deeds, and will reward them according to the best of what they used to do.

Kya Allah apne bande ke liye kaafi nahin hai, aur ye Aap ko Allah ke siwa apne ma'boodon se daraate hain aur jis ko Allah gumraah karde us ko koi hidaayat dene waala nahin.

Kya Allah apne bande ke liye kaafi nahin hai, aur ye Aap ko Allah ke siwa apne ma'boodon se daraate hain aur jis ko Allah gumraah karde us ko koi hidaayat dene waala nahin.

Is God not enough for His servant? And they frighten you with those besides Him. Whomever God sends astray, for him there is no guide.

Aur jis ko Allah hidaayat de usko koi gumraah karne waala nahin, kya Allah zabardast badla lene waala nahin hai.

Aur jis ko Allah hidaayat de usko koi gumraah karne waala nahin, kya Allah zabardast badla lene waala nahin hai.

And whomever God guides, for him there is no misleader. Is God not Powerful and Vengeful?

Aur agar Aap un se pochen ke aasmaanon aur zameen ko kis ne paida kiya hai, to wo yahi kahenge ke Allah ne paida kiya hai, Aap kahen ke tum zara dekho to jin ko tum Allah ke siwa pukaarte ho, agar Allah mujh ko koi takleef dena chaahe to kya wo us ki di huwi takleef ko door kar sakte hain, ya agar wo mujh par rahem karna chaahe to kya wo uski mehrbaani ko rok sakte hain, Aap keh den ke mujhe Allah kaafi hai, bharosa karne waale usi par bharosa karte hain.

Aur agar Aap un se pochen ke aasmaanon aur zameen ko kis ne paida kiya hai, to wo yahi kahenge ke Allah ne paida kiya hai, Aap kahen ke tum zara dekho to jin ko tum Allah ke siwa pukaarte ho, agar Allah mujh ko koi takleef dena chaahe to kya wo us ki di huwi takleef ko door kar sakte hain, ya agar wo mujh par rahem karna chaahe to kya wo uski mehrbaani ko rok sakte hain, Aap keh den ke mujhe Allah kaafi hai, bharosa karne waale usi par bharosa karte hain.

And if you asked them, “Who created the heavens and the earth?” they would say, “God.” Say, “Have you seen those you pray to instead of God? If God willed any harm for me, can they lift His harm? And if He willed a blessing for me, can they hold back His mercy?” Say, “God suffices for me. On Him the reliant rely.”

Aap keh deejiye Ae meri qaum! Tum apni jaga amal kiye jaao, main bhi amal kiye jaata hoon, to tum ko jald hi ma'lum ho jaaega.

Aap keh deejiye Ae meri qaum! Tum apni jaga amal kiye jaao, main bhi amal kiye jaata hoon, to tum ko jald hi ma'lum ho jaaega.

Say: “O my people, work according to your ability; and so will I. Then you will know.

Ke kis par azaab aata hai, jo use ruswa karega aur us par hamesha ka azaab naazil hoga.

Ke kis par azaab aata hai, jo use ruswa karega aur us par hamesha ka azaab naazil hoga.

Who will receive a humiliating punishment, and on whom will fall a lasting torment.”

Hum ne Aap par logon ki hidaayat ke liye haq ke saath ye kitaab utaari hai, to jo hidaayat paata hai to apne hi liye, aur jo gumraah hota hai to uska gumraah hona usi par padega, aur Aap unke zimme-daar nahin hain.

Hum ne Aap par logon ki hidaayat ke liye haq ke saath ye kitaab utaari hai, to jo hidaayat paata hai to apne hi liye, aur jo gumraah hota hai to uska gumraah hona usi par padega, aur Aap unke zimme-daar nahin hain.

We sent down upon you the Book for mankind in truth. He who follows guidance does so for the good of his soul. And he who strays in error does so to its detriment. You are not their overseer.

Allah marte waqt (logon ki) rooh qabz kar leta hai, aur (unki roohen) jo marte nahen unke sote waqt gabz karleta hai, phir jin ki maut ka hukm kar chuka hai to unko rok leta hai, aur baaqi roohon ko ek muqarrara waqt tak ke liye reha kar deta hai, is mein yaqeenan nishaaniyan hain un logon ke liye jo fikr karte hain.

Allah marte waqt (logon ki) rooh qabz kar leta hai, aur (unki roohen) jo marte nahen unke sote waqt gabz karleta hai, phir jin ki maut ka hukm kar chuka hai to unko rok leta hai, aur baaqi roohon ko ek muqarrara waqt tak ke liye reha kar deta hai, is mein yaqeenan nishaaniyan hain un logon ke liye jo fikr karte hain.

God takes the souls at the time of their death, and those that have not died during their sleep. He retains those for which He has decreed death, and He releases the others until a predetermined time. In that are signs for people who reflect.

Kya unhon ne Allah ke siwa aur sifaarishi banaaliye hain Aap keh den, agarche wo kisi cheez ka ekhtiyaar na rakhte hon, aur na samajhte hon.

Kya unhon ne Allah ke siwa aur sifaarishi banaaliye hain Aap keh den, agarche wo kisi cheez ka ekhtiyaar na rakhte hon, aur na samajhte hon.

Or have they chosen intercessors other than God? Say, “Even though they have no power over anything, and are devoid of reason?”

Aap keh den ke sifaarish to Allah ke haath mein hai, usi ke liye aasmaanon aur zameen ki baadshaahat hai, phir tum usi ki taraf laut kar jaaoge.

Aap keh den ke sifaarish to Allah ke haath mein hai, usi ke liye aasmaanon aur zameen ki baadshaahat hai, phir tum usi ki taraf laut kar jaaoge.

Say, “All intercession is up to God. To Him belongs the kingdom of the heavens and the earth. Then to Him you will be returned.”

Aur jab tanha Allah ka zikr hota hai to jo log aakhirat par yaqeen nahin rakhte, unke 'dil bhaari ho jaate hain, aur Allah ke siwa auron ka zikr hota to khush hote hain.

Aur jab tanha Allah ka zikr hota hai to jo log aakhirat par yaqeen nahin rakhte, unke 'dil bhaari ho jaate hain, aur Allah ke siwa auron ka zikr hota to khush hote hain.

When God alone is mentioned, the hearts of those who do not believe in the Hereafter shrink with resentment. But when those other than Him are mentioned, they become filled with joy.

Aap keh deejiye, Ae Allah! aasmaanon aur zameen ko paida karne waale, posheeda aur zaahir ko jaanne waale, Tu hi apne bandon mein un baaton ka faisla karega jin mein wo ekhtilaaf karte the.

Aap keh deejiye, Ae Allah! aasmaanon aur zameen ko paida karne waale, posheeda aur zaahir ko jaanne waale, Tu hi apne bandon mein un baaton ka faisla karega jin mein wo ekhtilaaf karte the.

Say, “Our God, Initiator of the heavens and the earth, Knower of all secrets and declarations. You will judge between your servants regarding what they had differed about.”

Aur agar zaalimon ke paas tamaam dunya ki saari cheezen hon, aur un saari cheezon ke saath utni cheezen aur bhi hon to wo qiyaamat ke din sakht azaab se khalaasi paane ke liye unko dene lagen aur Allah ki taraf se unko wo mo'aamla darpesh hoga jis ka unko gumaan bhi na tha.

Aur agar zaalimon ke paas tamaam dunya ki saari cheezen hon, aur un saari cheezon ke saath utni cheezen aur bhi hon to wo qiyaamat ke din sakht azaab se khalaasi paane ke liye unko dene lagen aur Allah ki taraf se unko wo mo'aamla darpesh hoga jis ka unko gumaan bhi na tha.

If those who did wrong owned everything on earth, and the like of it with it, they would redeem themselves with it from the terrible suffering on the Day of Resurrection. But there will appear to them from God what they never anticipated.

Aur un par unke saare bure a'maal zaahir ho jaaenge, aur jis azaab ka wo mazaaq udaate the wo unko aa gherega.

Aur un par unke saare bure a'maal zaahir ho jaaenge, aur jis azaab ka wo mazaaq udaate the wo unko aa gherega.

There will appear to them the evils of their deeds, and they will be surrounded by what they used to ridicule.

Phir jab aadmi ko takleef hoti hai to wo Hum ko pukaarne lagta hai, phir jab Hum usko apni taraf se koi nemat ataa karte _hain to kehta hai ye to mujh ko meri tadbeer se mili hai balke wo ek aazmaaesh hai, laikin aksar log samjhte nahin hain.

Phir jab aadmi ko takleef hoti hai to wo Hum ko pukaarne lagta hai, phir jab Hum usko apni taraf se koi nemat ataa karte _hain to kehta hai ye to mujh ko meri tadbeer se mili hai balke wo ek aazmaaesh hai, laikin aksar log samjhte nahin hain.

When adversity touches the human being, he calls on Us. But then, when We favor him with a blessing from Us, he says, “I have attained this by virtue of my knowledge.” However, it is a test, but most of them do not know.

Jo log un se pehle guzre hain unhon ne bhi ye baat kahi hai, to unke liye unki kaarwaayi kuchh kaam na aayi.

Jo log un se pehle guzre hain unhon ne bhi ye baat kahi hai, to unke liye unki kaarwaayi kuchh kaam na aayi.

Those before them said it, but what they had earned did not avail them.

Aakhar un ki bad-aamaaliyon ki saza unko mil hi gayi, aur un mein bhi jo zaalim hain unko bhi unki bad-aamaaliyon ki saza anqareeb mil jaaegi, aur wo Allah ko aajiz nahin kar sakte.

Aakhar un ki bad-aamaaliyon ki saza unko mil hi gayi, aur un mein bhi jo zaalim hain unko bhi unki bad-aamaaliyon ki saza anqareeb mil jaaegi, aur wo Allah ko aajiz nahin kar sakte.

The evils of their deeds caught up with them. And the wrongdoers among these will also be afflicted by the evils of what they earned, and they cannot prevent it.

Kya unko ma'lum nahin ke Allah jis ko chaahta hai, rizq zyaada kardeta hai, aur Wohi tangi bhi deta hai, is mein mominon ke liye nishaaniyan hain.

Kya unko ma'lum nahin ke Allah jis ko chaahta hai, rizq zyaada kardeta hai, aur Wohi tangi bhi deta hai, is mein mominon ke liye nishaaniyan hain.

Do they not know that God extends the provision to whomever He wills, and constricts it? In that are signs for people who believe.

Ae Nabi! Aap keh deejiye, Ae mere bando! Jo apne oopar zulm kar chuke hain, Allah ki rehmat se maayoos na hona, Allah to sab gunaahon ko mo'aaf kar dega, bila-shuba wo bada bakhashne waala bada reham karne waala hai.

Ae Nabi! Aap keh deejiye, Ae mere bando! Jo apne oopar zulm kar chuke hain, Allah ki rehmat se maayoos na hona, Allah to sab gunaahon ko mo'aaf kar dega, bila-shuba wo bada bakhashne waala bada reham karne waala hai.

Say, “O My servants who have transgressed against themselves: do not despair of God’s mercy, for God forgives all sins. He is indeed the Forgiver, the Clement.”

Aur apne Rab ki taraf ruju karo, aur us ki farmaan-bardaari karo, qabl iske ke tum par azaab aae, phir tumhaari koi madad na ki jaaegi.

Aur apne Rab ki taraf ruju karo, aur us ki farmaan-bardaari karo, qabl iske ke tum par azaab aae, phir tumhaari koi madad na ki jaaegi.

And turn to your Lord, and submit to Him, before the retribution comes upon you. Then you will not be helped.

Is haseen tareen kitaab ki pairwi karo jo tum par tumhaare Rab ki taraf se utri hai, qabl iske ke tum par azaab-e-naagehaan aa jaae, aur tum ko khabar bhi na ho.

Is haseen tareen kitaab ki pairwi karo jo tum par tumhaare Rab ki taraf se utri hai, qabl iske ke tum par azaab-e-naagehaan aa jaae, aur tum ko khabar bhi na ho.

And follow the best of what was revealed to you from your Lord, before the punishment comes upon you suddenly, while you are unaware.

Ke koi samajhne lage ke is kotaahi par afsos jo main ne Allah ke haq mein ki hai, aur main to sirf hansta hi raha.

Ke koi samajhne lage ke is kotaahi par afsos jo main ne Allah ke haq mein ki hai, aur main to sirf hansta hi raha.

So that a soul may not say, “How sorry I am, for having neglected my duty to God, and for having been of the scoffers.”

Ya ye kehne lage, agar mujhe Allah hidaayat karta to main bhi parhez-gaaron mein hota.

Ya ye kehne lage, agar mujhe Allah hidaayat karta to main bhi parhez-gaaron mein hota.

Or say, “Had God guided me; I would have been of the pious.”

Ya jab azaab dekh le to kehne lage, ke agar mujhe phir ek baar dunya mein jaana ho to main bhi nekon mein ho jaaoon.

Ya jab azaab dekh le to kehne lage, ke agar mujhe phir ek baar dunya mein jaana ho to main bhi nekon mein ho jaaoon.

Or say, when it sees the penalty, “If only I had another chance, I would be of the virtuous.”

Haan beshak meri aayaat to tere paas aa chuki thien, phir bhi tum ne unko jhutlaaya, aur takabbur kiya, aur kaafiron mein shaamil raha.

Haan beshak meri aayaat to tere paas aa chuki thien, phir bhi tum ne unko jhutlaaya, aur takabbur kiya, aur kaafiron mein shaamil raha.

Yes indeed! My Verses did come to you, but you called them lies, turned arrogant, and were of the faithless.

Aur Aap qiyaamat ke din dekhenge ke jin logon ne Allah par jhoot bola, unke chehre siyaah honge, kya dozakh mein ghuroor karne waalon ka thikaana nahin hai.

Aur Aap qiyaamat ke din dekhenge ke jin logon ne Allah par jhoot bola, unke chehre siyaah honge, kya dozakh mein ghuroor karne waalon ka thikaana nahin hai.

On the Day of Resurrection, you will see those who told lies about God with their faces blackened. Is there not a place in Hell for the arrogant?

Aur Allah un logon ko najaat de dega jo Allah se darte the, unko koi takleef na pahonchegi aur na wo ghamgeen honge.

Aur Allah un logon ko najaat de dega jo Allah se darte the, unko koi takleef na pahonchegi aur na wo ghamgeen honge.

And God will save those who maintained righteousness to their place of salvation. No harm will touch them, nor will they grieve.

Allah hi har cheez ka paida karne waala hai, aur Wohi har cheez ka nigah-baan hai.

Allah hi har cheez ka paida karne waala hai, aur Wohi har cheez ka nigah-baan hai.

God is the Creator of all things, and He is in Charge of all things.

Usi ke paas aasmaanon aur zameen ki kunjiyan hain, aur jin logon ne Allah ki aayaat ko nahin maana wo hi nuqsaan mein rahenge.

Usi ke paas aasmaanon aur zameen ki kunjiyan hain, aur jin logon ne Allah ki aayaat ko nahin maana wo hi nuqsaan mein rahenge.

To Him belong the reins of the heavens and the earth. But those who blaspheme against the revelations of God—it is they who are the losers.

Aap keh den! Ae be-wuqufu! Tum mujh se kehte ho ke main Allah ke siwa doosre ki ibaadat karta hoon.

Aap keh den! Ae be-wuqufu! Tum mujh se kehte ho ke main Allah ke siwa doosre ki ibaadat karta hoon.

Say, “Is it other than God you instruct me to worship, you ignorant ones?”

Aur (Ae Nabi!) Aap ki taraf aur Aap se pehle rasoolon ki taraf yahi wahi ki jaati rahi hai ke agar tum shirk karoge to tumhaare a'maal barbaad ho jaaenge, aur tum nuqsaan uthaane waalon mein ho jaaoge.

Aur (Ae Nabi!) Aap ki taraf aur Aap se pehle rasoolon ki taraf yahi wahi ki jaati rahi hai ke agar tum shirk karoge to tumhaare a'maal barbaad ho jaaenge, aur tum nuqsaan uthaane waalon mein ho jaaoge.

It was revealed to you, and to those before you, that if you idolize, your works will be in vain, and you will be of the losers.

Balke Allah hi ki ibaadat kiya karo, aur shukr-guzaaron mein ho jaao.

Balke Allah hi ki ibaadat kiya karo, aur shukr-guzaaron mein ho jaao.

Rather, worship God, and be of the appreciative.

Aur unhon ne Allah ki qadar na ki, jaise ke chaahiye thi aur qiyaamat ke din saari zameen us ki mutthi mein hogi, aur saare aasmaan uske daahne haath mein lipte honge, wo paak hai, aur baalaa-tar hai unke shirk se.

Aur unhon ne Allah ki qadar na ki, jaise ke chaahiye thi aur qiyaamat ke din saari zameen us ki mutthi mein hogi, aur saare aasmaan uske daahne haath mein lipte honge, wo paak hai, aur baalaa-tar hai unke shirk se.

They have not esteemed God as He ought to be esteemed. The entire earth will be in His grip on the Day of Resurrection, and the heavens will be folded in His righ. Immaculate is He, and Transcendent He is beyond the associations they make.

Aur phoonk maari jaegi soor mein to jo aasmaanon aur zamen mein hain sab behosh ho jaaenge, magar jis ko Allah chaahe, phir doosri baar soor phoonka jaaega to fauran sab khade ho kar dekhne lagenge.

Aur phoonk maari jaegi soor mein to jo aasmaanon aur zamen mein hain sab behosh ho jaaenge, magar jis ko Allah chaahe, phir doosri baar soor phoonka jaaega to fauran sab khade ho kar dekhne lagenge.

And the Trumpet will be sounded, whereupon everyone in the heavens and the earth will be stunned, except whomever God wills. Then it will be sounded another time, whereupon they will rise up, looking on.

Aur zameen apne Rab ke noor se chamak uthegi, aur a'maal naama (khol kar) rakh dịya jaaega, aur paighambar aur gawaah haazir kiye jaaenge, aur un mein faisla insaaf ke saath hoga, aur un par zulm na hoga.

Aur zameen apne Rab ke noor se chamak uthegi, aur a'maal naama (khol kar) rakh dịya jaaega, aur paighambar aur gawaah haazir kiye jaaenge, aur un mein faisla insaaf ke saath hoga, aur un par zulm na hoga.

And the earth will shine with the Light of its Lord; and the Book will be put in place; and the prophets and the witnesses will be brought in; and Judgment will be passed among them equitably, and they will not be wronged.

Aur har shakhs ko uske amal ka poora poora badla diya jaaega, aur Allah khoob jaanta hai jo ye karte rahe hain.

Aur har shakhs ko uske amal ka poora poora badla diya jaaega, aur Allah khoob jaanta hai jo ye karte rahe hain.

And every soul will be fully compensated for what it had done. He is well aware of what they do.

Aur kaafir giroh dar giroh jahannam ki taraf haanke jaaenge, yahaan tak jab wo dozakh ke paas aa jaaene, to uske darwaaze khol diye jaaenge to us ka daarogha un se kahega, kya tumhaare paas tum hi mein se paighambar nahin aae the, jo tum ko tumhaare Rab ki aayaat parh kar sunaate aur tum ko tumhaare is din ke pesh aane se daraaya karte the, to kahenge, kyon nahin, laikin kaafiron ke haq mein azaab ka hukm tahqeeq ho chuka tha.

Aur kaafir giroh dar giroh jahannam ki taraf haanke jaaenge, yahaan tak jab wo dozakh ke paas aa jaaene, to uske darwaaze khol diye jaaenge to us ka daarogha un se kahega, kya tumhaare paas tum hi mein se paighambar nahin aae the, jo tum ko tumhaare Rab ki aayaat parh kar sunaate aur tum ko tumhaare is din ke pesh aane se daraaya karte the, to kahenge, kyon nahin, laikin kaafiron ke haq mein azaab ka hukm tahqeeq ho chuka tha.

Those who disbelieved will be driven to Hell in throngs. Until, when they have reached it, and its gates are opened, its keepers will say to them, “Did not messengers from among you come to you, reciting to you the revelations of your Lord, and warning you of the meeting of this Day of yours?” They will say, “Yes, but the verdict of punishment is justified against the disbelievers.”

Kaha jaaega ke dozakh ke darwaazon mein daakhil ho jaao, hamesha us mein rahoge, gharz takabbur karne waalon ka thikaana bura hai.

Kaha jaaega ke dozakh ke darwaazon mein daakhil ho jaao, hamesha us mein rahoge, gharz takabbur karne waalon ka thikaana bura hai.

It will be said, “Enter the gates of Hell, to abide therein eternally.” How wretched is the destination of the arrogant.

Aur apne Rab se darne waale giroh dar giroh behisht ki taraf laae jaaenge, yahaan tak ke jab wo uske paas aa jaaenge to uske darwaaze khule huwe honge, to uska daarogha un se kahega, tum par salaam ho tum bahot acche ho, is mein daakhil ho jaao.

Aur apne Rab se darne waale giroh dar giroh behisht ki taraf laae jaaenge, yahaan tak ke jab wo uske paas aa jaaenge to uske darwaaze khule huwe honge, to uska daarogha un se kahega, tum par salaam ho tum bahot acche ho, is mein daakhil ho jaao.

And those who feared their Lord will be led to Paradise in throngs. Until, when they have reached it, and its gates are opened, its keepers will say to them, “Peace be upon you, you have been good, so enter it, to abide therein eternally.”

Aur wo kahenge, Allah ka shukr hai, jis ne apne waade ko hum se saccha kar dikhaaya, aur hum ko is zameen ka waaris bana diya ke hum behisht mein jahaan chaahen rahen to acche amal karne waalon ka badla bhi kiya khoob hai.

Aur wo kahenge, Allah ka shukr hai, jis ne apne waade ko hum se saccha kar dikhaaya, aur hum ko is zameen ka waaris bana diya ke hum behisht mein jahaan chaahen rahen to acche amal karne waalon ka badla bhi kiya khoob hai.

And they will say, “Praise be to God, who has fulfilled His promise to us, and made us inherit the land, enjoying Paradise as we please.” How excellent is the reward of the workers.

Aur tum farishton ko dekhoge ke arsh ke gird ghera baandhe huwe hain, apne Rab ki paaki uski hamd ke saath bayaan kar rahe hain, aur un mein insaaf ke saath faisla kiya jaaega, aur kaha jaaega, har qism ki ta'reef Allah ke liye saza-waar hai jo tamaam jahaanon ka parwar-digaar hai.

Aur tum farishton ko dekhoge ke arsh ke gird ghera baandhe huwe hain, apne Rab ki paaki uski hamd ke saath bayaan kar rahe hain, aur un mein insaaf ke saath faisla kiya jaaega, aur kaha jaaega, har qism ki ta'reef Allah ke liye saza-waar hai jo tamaam jahaanon ka parwar-digaar hai.

And you will see the angels hovering around the Throne, glorifying their Lord with praise. And it will be judged between them equitably, and it will be said, “Praise be to God, Lord of the Worlds.”